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- => The Oneness of Being
... nd this - for Ibn al-Arabi - is also wrong. So the ultimate truth requires combining both ontological views and saying that the things are in essence 'not other than Allah' - although in the ...
- => Time in Earlier Islamic Philosophy:
... of all previous (Islamic and other) philosophers[5] and then criticizing their different ontological views. Although Ibn Sina, like Aristotle, closely relates time and motion, he stressed t ...
- => TIME CHEST - 1.3 Time and Cosmology in Islamic Philosophy
... ons of all previous (Islamic and other) philosophers and then criticizing their different ontological views. Like Aristotle, he closely relates time and motion, but he stressed that motion i ...
- => SINGLE MONAD MODEL - 7. Time in Earlier Islamic Philosophy:
... of all previous (Islamic and other) philosophers[16] and then criticizing their different ontological views. Although Ibn Sina, like Aristotle, closely relates time and motion, he stressed t ...
- => SINGLE MONAD MODEL - 5. The Oneness of Being:
... ents, and this for Ibn Arabi is also wrong. So the ultimate truth requires combining both ontological views and saying that the things are in essence 'not other than Allah' although in the f ...
- => DUALITY OF TIME - 4.1 The Oneness of Being
... , and this, for Ibn al-Arabi is also wrong. So the ultimate truth requires combining both ontological views and saying that the things are in essence “not other than Allah†altho ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
